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Showing posts with label blood. Show all posts
Showing posts with label blood. Show all posts

Wednesday, May 07, 2008

Spirituality #5: Prayer part two

“I urge, then, first of all, that requests, prayers, intercession and thanksgiving be made for everyone-- [2] for kings and all those in authority, that we may live peaceful and quiet lives in all godliness and holiness.” [1 Timothy 2:1 – 2]



Types of prayer:

 

1.         The “sinners prayer” – The most simple expression of faith.


            The thief on the cross: “Then he said, "Jesus, remember me when you come into your kingdom.” [Luke 23:43]


            The tax collector: “But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, `God, have mercy on me, a sinner.” [Luke 18:13]


Communion Service: You who truly and earnestly repent of your sins, who live in love and peace with your neighbors, and who intend to live a new life, following the commands of God, and walking in His Holy ways, draw near with faith, and take this holy sacrament to your comfort; and, humbly kneeling, make your honest confession to Almighty God.

 

2.         The “Jesus prayer” – A basic cry of the heart for favor from God. (Relief from trouble.)


            The blind men: “Have mercy on us, Son of David!” [Matthew 9:27b] [Matthew 20:30,31]


            The Canaanite woman: “Lord, Son of David, have mercy on me!” [Matthew 15:22b]


            The father of the demon possessed boy: “Lord, have mercy on my son.” [Matthew 17:15a]


            Bartimaeus: “Jesus, Son of David, have mercy on me!” [Mark 10:47b]


Communion Service: Almighty God, Father of our Lord Jesus Christ, maker of all things, judge of all men, we confess that we have sinned, and we are deeply grieved as we remember the wickedness of our past lives. We have sinned against You, Your holiness, and Your love, and we deserve only Your indignation and anger.


            We sincerely repent, and we are genuinely sorry for all wrong doing and every failure to do the things we should. Our hearts are grieved, and we acknowledge that we are hopeless without Your grace.


            Have mercy upon us.


            Have mercy upon us, most merciful Father, for the sake of Your Son, our Savior, Jesus Christ, who died for us.


            Forgive us.


            Cleanse us.


            Give us strength to serve and please You in newness of life and to honor and praise Your name, through Jesus Christ, our Lord. Amen.

 

3.         General prayer – “prayers” – [pros-yoo-khay'] most frequent and common word for prayer. Connected to worship. Regular habit earnestly expression.


            Jesus’ example: “Yet the news about him spread all the more, so that crowds of people came to hear him and to be healed of their sicknesses. [16] But Jesus often withdrew to lonely places and prayed. [Luke 5:15 – 16]


            The church’s example: “They devoted themselves to the apostles' teaching and to the fellowship, to the breaking of bread and to prayer.” [Acts 2:42]


            In heaven: “And when he had taken it, the four living creatures and the twenty-four elders fell down before the Lamb. Each one had a harp and they were holding golden bowls full of incense, which are the prayers of the saints.” [Revelation 5:8]


Communion Service: Our Father which art in heaven, hollowed by Thy name. Thy kingdom come. Thy will be done in earth, as it is in heaven. Give us this day our daily bread. And forgive us our debts, as we forgive our debtors. And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for every. Amen.

 

4.         Intercessory – “intercessions” – [ent'-yook-sis] A technical term for approaching a king.             Official complaint or request. Generally a defense of someone else.


            Jesus’ example: “Jesus said, "Father, forgive them, for they do not know what they are doing." And they divided up his clothes by casting lots.” [Luke 23:34]


            “But I have prayed for you, Simon, that your faith may not fail. And when you have turned back, strengthen your brothers.” [Luke 22:32]


            In heaven: “My dear children, I write this to you so that you will not sin. But if anybody does sin, we have one who speaks to the Father in our defense--Jesus Christ, the Righteous One.” [1 John 2:1]


            Moses’ example: “But Moses sought the favor of the LORD his God. "O LORD," he said, "why should your anger burn against your people, whom you brought out of Egypt with great power and a mighty hand? . . . Then the LORD relented and did not bring on his people the disaster he had threatened. . . . But now, please forgive their sin--but if not, then blot me out of the book you have written.” [Exodus 32:11, 14, 32]


            "I looked for a man among them who would build up the wall and stand before me in the gap on behalf of the land so I would not have to destroy it, but I found none. [31] So I will pour out my wrath on them and consume them with my fiery anger, bringing down on their own heads all they have done, declares the Sovereign LORD.” [Ezekiel 22:30 – 31]


Communion Service: O Almighty God, our Heavenly Father, who with great mercy has promised forgiveness to all who turn to you with hearty repentance and true faith, have mercy upon us, pardon and deliver us from our sins, make us strong and faithful in all goodness, and bring us to everlasting life, through Jesus Christ our Lord, Amen.


            Almighty God, unto whom all hearts are opened, all desires known, and from whom no secrets are hid: cleanse the thoughts of our hearts, by the inspiration of the Holy Spirit, that we may perfectly love You, and worthily magnify Your holy name, through Christ our Lord. Amen

 

5.         Praise and Thanksgiving – “thanksgivings” – (lit. “to give freely”) [yoo-khar-is-tee'-ah]

            An expression of gratitude. A favor imposes the obligation of thanks.


            Jesus’ example: “At that time Jesus, full of joy through the Holy Spirit, said, "I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. Yes, Father, for this was your good pleasure.” [Luke 10:21]


            “While they were eating, Jesus took bread, gave thanks and broke it, and gave it to his disciples, saying, "Take it; this is my body.” [Mark 14:22]


            Paul instructed the church, give thanks in all circumstances, for this is God's will for you in Christ Jesus.” [1 Thessalonians 5:17]


            “And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him.” [Colossians 3:17]


            In heaven: “We give thanks to you, Lord God Almighty, the One who is and who was,

  because you have taken your great power and have begun to reign.” [Revelation 11:17]


Communion Service: It is always right and proper, and our moral duty, that we should at all times and in all places give thanks to You, O Lord, Holy Father, Almighty and Everlasting God. Therefore with angels and archangels, and with all the inhabitants of heaven, we honor and adore Your glorious name, evermore praising You and saying,


Holy, Holy, Holy, Lord God of hosts!

Heaven and earth are full of Thy glory,

Gory be to Thee, O Lord, most high. Amen.


Glory be to the Father

And to the Son

And to the Holy Ghost:

As it was in the beginning,

Is now, and ever shall be,

World without end. Amen. Amen.

 

6.         Petition – “Requests” (KJV = supplications) – [deh'-ay-sis] a wanting, a need, then asking (“beg”) Specific prayers in concrete situations.


            Jesus’ example: During the days of Jesus' life on earth, he offered up prayers and petitions with loud cries and tears to the one who could save him from death, and he was heard because of his reverent submission.” [Hebrews 5:7]


            Jesus’ example: “So they took away the stone. Then Jesus looked up and said, "Father, I thank you that you have heard me. [42] I knew that you always hear me, but I said this for the benefit of the people standing here, that they may believe that you sent me.” [John 11:41 – 42] (Jesus could command the dead to live again but He could not command those who did not believe to believe!)


            The church’s example: “So Peter was kept in prison, but the church was earnestly praying to God for him.” [Acts 12:5]


Communion Service: We do not come to this Your table, O merciful Lord, with self-confidence and pride, trusting in our own righteousness, but we trust in Your great and many mercies. We are not worthy to gather the crumbs from under Your table. But, You, O Lord, are unchanging in Your mercy, and Your nature is love; grant us, therefore, God of mercy, God of grace, so to eat at this Your table that we may receive in spirit and truth the body of Your dear Son, Jesus Christ, and the merits of His shed blood, so that we may live and grow in His likeness, and, being washed and cleansed through His most precious blood, may we evermore live in Him and He in us. Amen.

 

7.         Justice – Deliverance or bring glory. Claim God’s faithfulness.


            David’s example: “Arise, O LORD! Deliver me, O my God! Strike all my enemies on the jaw; break the teeth of the wicked.” [Psalm 3:7]


            Jesus’ example: “And now, Father, glorify me in your presence with the glory I had with you before the world began.” [John 17:5]


            In heaven: “They called out in a loud voice, "How long, Sovereign Lord, holy and true, until you judge the inhabitants of the earth and avenge our blood.” [Revelation 6:10]


Communion Service: Almighty God, our heavenly Father, who gave in love Your only Son, Jesus Christ, to suffer death upon the cross for our redemption, who by His sacrifice, offered once for all, did provide a full, perfect, and sufficient atonement for the sins of the whole world, we come now to Your table in obedience to Your Son, Jesus Christ, who in His holy gospel commanded us to continue a perpetual memory of His precious death until He comes again, Hear us, O merciful Father, we humbly ask, and grant that we, receiving this bread and this cup, as He commanded and in the memory of His passion and death, may partake of His most blessed body and blood.


            In the night of His betrayal, Jesus took bread, and when He had given thanks, He broke it and gave it to His disciples, saying, “Take, eat; this is My body which is given for you; do this in remembrance of Me.


            In like manner, after supper He took the cup; and when He had given thanks, He gave it to them, saying, Drink of this, all of you, for this is My blood of the New Testament, which is shed for you and for many, for the remission of sins; do this as often as you drink it, in remembrance of Me. Amen.


            The body of our Lord Jesus Christ, which was given for you, preserve your soul and body unto everlasting life. Take and eat this in remembrance that Christ died for you, and feed upon Him in your heart, by faith with thanksgiving.


            The blood of our Lord Jesus Christ, which was shed for you, preserve your soul and body unto everlasting life. Drink this in remembrance that Christ’s blood was shed for you, and be thankful.


Benediction: May the peace of God which passes all understanding, keep your hearts and minds in the knowledge and love of God and of His Son, Jesus Christ, our Lord; and may the blessing of God Almighty, the Father, the Son, and the Holy Spirit, but yours now and forever. Amen.


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Tuesday, March 25, 2008

What happened?

Luke 23:44 – 24:12

“What happened?”


This week has been an emotional roller coaster for the disciples. Last Sunday, they celebrated the return of the King to Jerusalem... or so they thought. They had watched Jesus cleanse the temple of the money changers, severely question the religious elite’s application of theology, and had been there when one of their own betrayed Jesus. In fear, they ran for their lives instead of standing up for Jesus.


Now in fear, they had locked themselves into a room... Maybe they wondered what went wrong, maybe they questioned if they were wrong about Jesus. Either way, they were grieving because their teacher had been dead three days. But the twists and turns of this week just kept getting stranger and stranger.


The women had returned from the grave with some story about Jesus being alive. They tried to convince the disciples, tried to get them to remember Jesus’ words, tried to get them to believe. Could it be? Peter, who had denied Jesus, ran to the tomb. If the women were right... I wonder what he was thinking.


What did happen?

 

I.         The events of “Good Friday.”

 

            A.        Jesus was crucified on “Good Friday.”

 

                        1.         Why do we call it “Good” when something very bad happened?

 

                                    a.         It is good because on that day, Jesus solved our worst problem.

 

                                    b.         The problem was sin which separates us from God.


Define sin...

 

          Sin is “trespass” or “transgress” or crossing a line. We ask what the line is there for and we step over it. This is willful rebellion against the known law of God.

          Sin is “falling short” of God’s glory this is also considered “error.” We cannot reach God ourselves so we set up an intermediator, an idol to take God’s place, try to earn our salvation through ritual or good works, or try to ignore God on our own.

          Sin is “iniquity” which means either foolishness, defilement, or perversity. Things like pride fit here.

          Sin is not doing what we ought to do. [“Anyone, then, who knows the good he ought to do and doesn't do it, sins.” James 4:17]


Sin is ultimately selfish. What ever we do, we do for our own reasons

 

                        2.         When Jesus was crucified, the veil (around 3 feet thick) in the temple was torn from top to bottom.

 

                                    a.         The temple was laid out in a way to limit access. The courts were open with gates on four sides. The temple had only one opening. Inside the temple was another building with one opening that only the priests could enter. In that inner sanctuary was a curtain, that was the veil that kept the priests from entering God’s physical presence.

 

                                    b.         Jesus was crucified the day the Passover lambs were being sacrificed at the temple. On that day the gates of the court temple were open, the door to the temple was open, and the door to the inner sanctuary was open. In other words, if you were looking into the temple, you would have been able to see the veil and been reminded of the separation between you and God.

 

            B.        When Jesus died, He changed the spiritual dynamics of how God and people interact.

 

                        1.         Before, only one person could enter God’s presence on one day of the year.

 

                                    a.         That was called the day of Atonement. Two goats were used. One goat provided the blood, the other goat was became the “scape-goat” that carried the sins of the people.

 

                                    b.         Jesus did both. His blood “atoned” (“make amends for” – Oxford University Press) for our sin. By being taken out of the city, Jesus fulfilled the carrying of our sins.

 

                        2.         Now the way is open through Jesus only.


“Therefore, brothers, since we have confidence to enter the Most Holy Place by the blood of Jesus, [20] by a new and living way opened for us through the curtain, that is, his body...” [Hebrews 10:19 – 20]

 

II.       The events of Resurrection Day.

 

            A.        The women went to the tomb.

 

                        1.         Their purpose was to put burial spices on the body.

 

                                    a.         They expected to have a problem with moving the stone. [Mark 16:3]

 

                                    b.         They were doing that “last thing” for the one they loved.

 

                        2.         What they found was different than what they expected.

 

                                    a.         They expected a body, they found angels asking, “Why do you look for the living among the dead?” [v 5]

 

                                                1.)       Ever notice how we do that too? We go to bars or dance halls to find acceptance, easy our pain, or distract us.

 

                                                2.)       We go to churches that major on the experience and are thin on the truth of God’s Word and behavior altering grace.

 

                                    b.         They expected more sorrow, they heard the angels say, “He is not here; he has risen!” [v 6]

 

                                                1.)       Ever notice how we do the same thing? We grind our way through the week. Punch a clock, collect a paycheck, do email.

 

                                                2.)       Somehow we miss the joy.

 

                                    c.         They expected the natural course of life, “Then they remembered his words.” [v 8]

 

                                                1.)       Jesus taught His disciples to look at life differently based on what He said.

 

                                                2.)       Events are interpreted by what we think we know. That’s why remembering changed their perspective on what they were seeing.

 

            B.        Peter is torn between grief and guilt.

 

                        1.         Sound familiar?

 

                                    a.         Grief weighs us down.

 

                                                1.)       The “Why bother, what the use?” attitude.

 

                                                2.)       Hopelessness can keep us confused and muddled up (disordered and confused state: Oxford University Press)

 

                                    b.         Guilt devalues us.

 

                                                1.)       The crushed and dirty feeling sin naturally leaves can keep us from God.

 

                                                2.)       (Ill.) Of a $20 bill... crisp and clean v a $20 bill crumpled and dirty.

 

                        2.         Peter has a choice.

 

                                    a.         Grief can blind him, guilt can drive him away...

 

                                    b.         Peter chooses to run to the tomb to see for himself.

 

                                                1.)       Great people are people who have chosen to do things that are courageous, right, just, and holy.

 

                                                2.)       Peter doesn’t know what it means, but he suspects something has happened that will change him forever.


 

III.      Running in sandals: What did happen?

 

            A.        Theological truth:

 

                        1.         Jesus resurrection forever ended the question of Jesus identity.


“And who through the Spirit of holiness was declared with power to be the Son of God by his resurrection from the dead: Jesus Christ our Lord.” [Romans 1:4]

 

                                    a.         Jesus is the Christ. “Christ” is the Greek title for the Old Testament “Messiah.” The Christ is the anointed one of Old Testament who would sacrifice Himself.

 

                                    b.         Jesus is Lord. “Lord” was the substitute for the sacred name of God (which could not be spoken). It was so sacred, if it was to be written, the scribes would bathe, change their clothes, and destroy the pen after the name was written. When it was to be spoken, they used the word “Lord.” In English texts it is symbolized by “LORD.” (All caps) This is an unmistakable claim to the divinity of Jesus.

 

                        2.         Jesus resurrection became the difference between truth and error.

 

                                    a.         Some people do not like or want the cross of Jesus... it is either a stumbling block or foolishness.


“Jews demand miraculous signs and Greeks look for wisdom, [23] but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles.” [1 Corinthians 1:22 – 23]

 

                                                1.)       It has become the “in” think to write books or do TV specials to try to debunk, humiliate, refute the claims of Christ.

 

                                                2.)       People go through mental gymnastics to say Jesus was not who and what He claimed to be... They will reduce Scripture to a code and say the letters or numbers don’t add up to point to Jesus.

 

                                    b.         Its very simple. If Jesus rose from the dead (which has seldom been disputed) then Jesus is the Christ and Jesus is Lord... not a good teacher, not just a prophet, not even a visionary.

 

            B.        Personal truth:

 

                        1.         The resurrection implies a question. If Jesus is who He said He was...


“I tell you the truth," Jesus answered, "before Abraham was born, I am!” [John 8:58] (notice Jesus used “I am” not “I was” because “I am” is a translation of the sacred name of God.)


I and the Father are one.” [John 10:30]


“Jesus answered, "I am the way and the truth and the life. No one comes to the Father except through me. [7] If you really knew me, you would know my Father as well. From now on, you do know him and have seen him.” [John 14:6 – 7]


“Again the high priest asked him, "Are you the Christ, the Son of the Blessed One?" [62] "I am," said Jesus. "And you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven." [63] The high priest tore his clothes. "Why do we need any more witnesses?" he asked. [64] "You have heard the blasphemy. What do you think?" They all condemned him as worthy of death.” [Mark 14:61b – 64] (Notice the people who tried Jesus seemed to understand the implications of His claim.)

 

                        2.         Will you accept Jesus’ claims and make Him your Lord?

 

                        3.         Will you truly (“to the fullest degree, absolutely or completely” Oxford University Press) celebrate the resurrection of Jesus Christ our Lord?

 



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