This was once a place for me to put my "last sermon" for those who missed it. For the moment I am expanding (or changing) it in response to the COVID-19 pandemic. This is for those who cannot make it to church or want to dig deeper into the Bible and it's meaning.
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Sunday, March 07, 2010
Free for joyful celebration
Here’s the situation:
God is often seen as one of two things:
1. So loving He would never cause or allow harm to people.
2. So spiteful He is always looking for an excuse to punish us.
This leads to misleading concepts of God.
1. If God is “loving” why do bad things happen?
a. This question misunderstands the “problem.”
1.) It expects God to prevent all forms of “bad,” “harm,” and “pain.”
2.) Bad things are a matter of perspective.
(Ill.) While America was angry and mourning over September 11, others celebrated in the streets.
A person who trusts Jesus for salvation dies. The family may mourn but the person, in the presence of Jesus is in joy beyond description.
***** The interpretation of events as “good” or “bad” is not universal. *****
b. The question misunderstands the nature of God.
1.) God has given humans the freedom to choose, the responsibility to care for this world, and the requirement to face judgment for those choices and actions.
2.) God has set certain physical and spiritual laws in motion. (The law of sin and death.) God will not violate those laws… it would make God a “law breaker” (a.k.a. “sinner”).
If God were to intervene and prevent a person from sinning, then God would be breaking His own laws, like the law of free will and the law of sin.
We cannot be insulated from the consequences of other people’s action. Imagine if you got shot and the bullet harmlessly bounced to the ground. That’s comic book stuff, not life.
2. Accusation: God is spiteful and always looking for reason to punish us.
a. This misunderstands the nature of “justice.”
A person falsely accuses another of a crime. The accused gets sent to prison. Where is the justice?
Your child is in school and a person comes into the school and shoots them. Regardless of what happens to them… where is the justice?
You’re daughter is one of the 30,000 girls in this country that is kidnapped and sold into the sex industry as a slave (CBS). Even if you get your daughter back she has long term emotional damage. What would count as justice for you?
***** Our problem is that ultimately there is no earthly justice that satisfies us when we feel we have been wronged. *****
b. This misunderstanding denies our responsibility as sinners.
1.) “There is no one righteous, not even one.” [Romans 3:10] In other words… nobody is without guilt.
2.) “All have turned away; they have together become worthless; there is no one who does good, not even one.” [Romans 3:12] In other words, we do not do things God’s way. As a result we are “worthless.” Without exception.
Here’s the solution:
1. God intended to send a “servant” one who was “chosen.”
“Here is my servant, whom I uphold, my chosen one in whom I delight; I will put my Spirit on him and he will bring justice to the nations.” [Isaiah 42:1]
a. The KJV (and many others) translate it “Behold my servant…”
1.) Into our dismal in infested situation, God send a “servant.” Not a conquering King, not a great person… a servant… a slave.
2.) It is a HUGE surprise… (That’s the idea of “behold.”) It is Isaiah’s way of saying WOW!
b. The idea of “chosen one” was what the Jews called the Messiah, we call the Christ. Jesus.
2. Jesus came with God’s Spirit on Him to bring justice to the nations.
a. That’s the job description here in Isaiah 42. (There are others.)
b. In our concept of justice, someone has to pay for the wrong in someway.
“God presented him as a sacrifice of atonement, through faith in his blood. He did this to demonstrate his justice, because in his forbearance he had left the sins committed beforehand unpunished-- [26] he did it to demonstrate his justice at the present time, so as to be just and the one who justifies those who have faith in Jesus.” [Romans 3:25 – 26]
3. What does this mean?
a. God sent Jesus Christ as a sacrifice to pay for all the wrong (sin).
b. Jesus’ life blood became the only means for that sacrifice to satisfy the requirements of justice.
c. Only by faith do we accept this sacrifice as completely sufficient to pay for our sin.
d. Jesus sacrifice shows God was right to tolerate, be patient, and forgive what was done in the past.
e. Jesus sacrifice shows God is right to accept those who have faith in Jesus because Jesus paid the price of our law breaking (sin).
Here’s the stink:
1. How can God do this?
a. God’s servant would take a “humble” and “gentle” approach.
1.) [v 2] He would not raise his voice. People who raise there voice have lost control… they are naturally scary people… bad people.
2.) [v 3] He would not further hurt those who are damaged. (bruised reed, smoldering wick)
“The teachers of the law and the Pharisees brought in a woman caught in adultery. They made her stand before the group [4] and said to Jesus, "Teacher, this woman was caught in the act of adultery. [5] In the Law Moses commanded us to stone such women. Now what do you say?" [6] They were using this question as a trap, in order to have a basis for accusing him. But Jesus bent down and started to write on the ground with his finger. [7] When they kept on questioning him, he straightened up and said to them, "If any one of you is without sin, let him be the first to throw a stone at her." [8] Again he stooped down and wrote on the ground. [9] At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there. [10] Jesus straightened up and asked her, "Woman, where are they? Has no one condemned you?" [11] "No one, sir," she said. "Then neither do I condemn you," Jesus declared. "Go now and leave your life of sin." [John 8:3 – 11]
b. Jesus does not condemn the woman AND He will not let her go back to her sin.
1.) When we talk about sin we cannot separate it from forgiveness and freedom from sin.
2.) The idea is not to damage hurting people further; it is to bring hope and healing from the hurt sin causes.
2. Why would God do this?
a. Because God can… (God is the ONLY one who can)
1.) [v 5] God created… God has decided to buy us back from the slavery of sin and save us from the eternal consequences by sending His own son to Hell for us.
2.) That is the message we remember and prepare for during Lent. Jesus died and went to Hell in our place.
3.) This message is followed by Easter, where we learn that neither death nor Hell can hold Jesus… or anyone whose faith is in Jesus.
b. Because we are helpless.
1.) [v 7] “blind,” “captives,” “sit in darkness.”
2.) We are in a desperate situation that if we truly understood… we would not want to be in.
3.) Trouble is that we are in darkness… we don’t really see (understand).
Wesley: “Long my imprisoned spirit lay, fast bound in sin and nature’s night. Thine eye diffused a quickening ray, I woke the dungeon flamed with light! My chains fell off, my heart was free, I rose, went forth, and followed Thee.” [From “And Can It Be?”]
Here’s the significance:
1. [v 8] God will not share glory with another or loose praise to an idol.
a. Only God the Father has accomplished our saving freedom through the blood of Jesus Christ.
b. God does not need to be represented by an idol because God is in those who believe and trust in Jesus.
2. [v 9] Because of Jesus, something new happens…
“Therefore, if anyone is in Christ, he is a new creation; the old has gone, the new has come!” [2 Corinthians 5:17]
a. This must be chosen or we continue in the same old rut that is not taking us to heaven.
b. We can continue in the slavery of sin or follow Jesus.
3. [v 10] Joyful celebration will be the result as evidenced by praise to God.
(Ill. Footprints rewrite) Person looked back and saw two sets of foot prints, then one, then foot prints all over the place. Asked for an explanation.
Two sets, you learned to walk with me. One set, when I needed to carry you. The scattered foot prints, when we celebrated with joy.
Tuesday, March 25, 2008
What happened?
Luke 23:44 – 24:12
“What happened?”
This week has been an emotional roller coaster for the disciples. Last Sunday, they celebrated the return of the King to Jerusalem... or so they thought. They had watched Jesus cleanse the temple of the money changers, severely question the religious elite’s application of theology, and had been there when one of their own betrayed Jesus. In fear, they ran for their lives instead of standing up for Jesus.
Now in fear, they had locked themselves into a room... Maybe they wondered what went wrong, maybe they questioned if they were wrong about Jesus. Either way, they were grieving because their teacher had been dead three days. But the twists and turns of this week just kept getting stranger and stranger.
The women had returned from the grave with some story about Jesus being alive. They tried to convince the disciples, tried to get them to remember Jesus’ words, tried to get them to believe. Could it be? Peter, who had denied Jesus, ran to the tomb. If the women were right... I wonder what he was thinking.
What did happen?
I. The events of “Good Friday.”
A. Jesus was crucified on “Good Friday.”
1. Why do we call it “Good” when something very bad happened?
a. It is good because on that day, Jesus solved our worst problem.
b. The problem was sin which separates us from God.
Define sin...
► Sin is “trespass” or “transgress” or crossing a line. We ask what the line is there for and we step over it. This is willful rebellion against the known law of God.
► Sin is “falling short” of God’s glory this is also considered “error.” We cannot reach God ourselves so we set up an intermediator, an idol to take God’s place, try to earn our salvation through ritual or good works, or try to ignore God on our own.
► Sin is “iniquity” which means either foolishness, defilement, or perversity. Things like pride fit here.
► Sin is not doing what we ought to do. [“Anyone, then, who knows the good he ought to do and doesn't do it, sins.” James 4:17]
Sin is ultimately selfish. What ever we do, we do for our own reasons
2. When Jesus was crucified, the veil (around 3 feet thick) in the temple was torn from top to bottom.
a. The temple was laid out in a way to limit access. The courts were open with gates on four sides. The temple had only one opening. Inside the temple was another building with one opening that only the priests could enter. In that inner sanctuary was a curtain, that was the veil that kept the priests from entering God’s physical presence.
b. Jesus was crucified the day the Passover lambs were being sacrificed at the temple. On that day the gates of the court temple were open, the door to the temple was open, and the door to the inner sanctuary was open. In other words, if you were looking into the temple, you would have been able to see the veil and been reminded of the separation between you and God.
B. When Jesus died, He changed the spiritual dynamics of how God and people interact.
1. Before, only one person could enter God’s presence on one day of the year.
a. That was called the day of Atonement. Two goats were used. One goat provided the blood, the other goat was became the “scape-goat” that carried the sins of the people.
b. Jesus did both. His blood “atoned” (“make amends for” – Oxford University Press) for our sin. By being taken out of the city, Jesus fulfilled the carrying of our sins.
2. Now the way is open through Jesus only.
“Therefore, brothers, since we have confidence to enter the Most Holy Place by the blood of Jesus, [20] by a new and living way opened for us through the curtain, that is, his body...” [Hebrews 10:19 – 20]
II. The events of Resurrection Day.
A. The women went to the tomb.
1. Their purpose was to put burial spices on the body.
a. They expected to have a problem with moving the stone. [Mark 16:3]
b. They were doing that “last thing” for the one they loved.
2. What they found was different than what they expected.
a. They expected a body, they found angels asking, “Why do you look for the living among the dead?” [v 5]
1.) Ever notice how we do that too? We go to bars or dance halls to find acceptance, easy our pain, or distract us.
2.) We go to churches that major on the experience and are thin on the truth of God’s Word and behavior altering grace.
b. They expected more sorrow, they heard the angels say, “He is not here; he has risen!” [v 6]
1.) Ever notice how we do the same thing? We grind our way through the week. Punch a clock, collect a paycheck, do email.
2.) Somehow we miss the joy.
c. They expected the natural course of life, “Then they remembered his words.” [v 8]
1.) Jesus taught His disciples to look at life differently based on what He said.
2.) Events are interpreted by what we think we know. That’s why remembering changed their perspective on what they were seeing.
B. Peter is torn between grief and guilt.
1. Sound familiar?
a. Grief weighs us down.
1.) The “Why bother, what the use?” attitude.
2.) Hopelessness can keep us confused and muddled up (disordered and confused state: Oxford University Press)
b. Guilt devalues us.
1.) The crushed and dirty feeling sin naturally leaves can keep us from God.
2.) (Ill.) Of a $20 bill... crisp and clean v a $20 bill crumpled and dirty.
2. Peter has a choice.
a. Grief can blind him, guilt can drive him away...
b. Peter chooses to run to the tomb to see for himself.
1.) Great people are people who have chosen to do things that are courageous, right, just, and holy.
2.) Peter doesn’t know what it means, but he suspects something has happened that will change him forever.
III. Running in sandals: What did happen?
A. Theological truth:
1. Jesus resurrection forever ended the question of Jesus identity.
“And who through the Spirit of holiness was declared with power to be the Son of God by his resurrection from the dead: Jesus Christ our Lord.” [Romans 1:4]
a. Jesus is the Christ. “Christ” is the Greek title for the Old Testament “Messiah.” The Christ is the anointed one of Old Testament who would sacrifice Himself.
b. Jesus is Lord. “Lord” was the substitute for the sacred name of God (which could not be spoken). It was so sacred, if it was to be written, the scribes would bathe, change their clothes, and destroy the pen after the name was written. When it was to be spoken, they used the word “Lord.” In English texts it is symbolized by “LORD.” (All caps) This is an unmistakable claim to the divinity of Jesus.
2. Jesus resurrection became the difference between truth and error.
a. Some people do not like or want the cross of Jesus... it is either a stumbling block or foolishness.
“Jews demand miraculous signs and Greeks look for wisdom, [23] but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles.” [1 Corinthians 1:22 – 23]
1.) It has become the “in” think to write books or do TV specials to try to debunk, humiliate, refute the claims of Christ.
2.) People go through mental gymnastics to say Jesus was not who and what He claimed to be... They will reduce Scripture to a code and say the letters or numbers don’t add up to point to Jesus.
b. Its very simple. If Jesus rose from the dead (which has seldom been disputed) then Jesus is the Christ and Jesus is Lord... not a good teacher, not just a prophet, not even a visionary.
B. Personal truth:
1. The resurrection implies a question. If Jesus is who He said He was...
“I tell you the truth," Jesus answered, "before Abraham was born, I am!” [John 8:58] (notice Jesus used “I am” not “I was” because “I am” is a translation of the sacred name of God.)
“I and the Father are one.” [John 10:30]
“Jesus answered, "I am the way and the truth and the life. No one comes to the Father except through me. [7] If you really knew me, you would know my Father as well. From now on, you do know him and have seen him.” [John 14:6 – 7]
“Again the high priest asked him, "Are you the Christ, the Son of the Blessed One?" [62] "I am," said Jesus. "And you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven." [63] The high priest tore his clothes. "Why do we need any more witnesses?" he asked. [64] "You have heard the blasphemy. What do you think?" They all condemned him as worthy of death.” [Mark 14:61b – 64] (Notice the people who tried Jesus seemed to understand the implications of His claim.)
2. Will you accept Jesus’ claims and make Him your Lord?
3. Will you truly (“to the fullest degree, absolutely or completely” Oxford University Press) celebrate the resurrection of Jesus Christ our Lord?
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Sunday, March 02, 2008
The Joy of the Cross: Purpose
Luke 24:44 – 49
The Joy of the Cross: Purpose
Rick Warren, commenting about the search for purpose, in “Purpose Driven Life” stated, “typically we begin at the wrong starting point – ourselves.”
That’s a difficult idea because human nature sees the world and other people as extension of the individual self. Basically we project our feelings and motivations on others. The human sin nature knows no other way, no other starting point, no other reasoning process.
Christ cut through all the nonsense of our self–orientation. Strange, when you are able to step away from the basic self–orientation... you discover that when you begin with yourself, nothing will ever completely make sense.
I. Scripture is the starting point.
A. We must have God’s help to understand Scripture.
1. “Then He (Jesus) opened their minds so they could understand the Scriptures.” [v 45]
a. These are people who had been with Jesus for three and a half years.
b. They struggled with their faith and the revolutionary ideas Jesus proposed.
c. Even after the resurrection, they did not understand.
“The man without the Spirit does not accept the things that come from the Spirit of God, for they are foolishness to him, and he cannot understand them, because they are spiritually discerned.” [1 Corinthians 2:14]
2. Does this set up a special “privileged” class?
a. The easy answer is “yes.” You cannot understand what God does not open to you.
b. The hard answer is “no.” God makes you responsible for understanding, which means He provides the means for you to understand.
“Do not conform any longer to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God's will is--his good, pleasing and perfect will.” [Romans 12:2]
B. That means, we must understand.
1. God expects us to put some effort into testing and approving His will.
2. Another word for this is “discern” (“distinguish with difficulty by sight or with the other senses.” Oxford University Press)
“And this is my prayer: that your love may abound more and more in knowledge and depth of insight, [10] so that you may be able to discern what is best and may be pure and blameless until the day of Christ...” [Philippians 1:9 – 10]
II. The message is the starting block.
A. The message is about Jesus: “The Christ will suffer and rise from the dead on the third day.” [v 46b]
1. Jesus is the Messiah (Christ) spoken about in the Old Testament.
a. Some people struggle with the concept of Jesus dying on the cross.
“Jews demand miraculous signs and Greeks look for wisdom, [23] but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles, [24] but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God.” [1 Corinthians 1:22 – 24]
b. Yet God played the strongest possible move (in chess terms) a sacrifice. The sacrifice was necessary to satisfy the idea of “justice.” (A price/penalty must be paid for our sins. We cannot do it, so Jesus as the sinless Lamb of God took our place and paid the penalty.)
“God presented him as a sacrifice of atonement, through faith in his blood. He did this to demonstrate his justice...” [Romans 3:25a]
2. Jesus rose from the dead!
a. If we focus on the means of Jesus’ death we miss the fact that the resurrection is prove positive of who Jesus is.
“And who through the Spirit of holiness was declared with power to be the Son of God by his resurrection from the dead: Jesus Christ our Lord.” [Romans 1:4]
b. The tombs of past leaders such as Buddha, Mohammed, etc... are occupied with earthly remains. Jesus’s tomb is empty.
c. So we enjoy, not just words... we participate in the most powerful event in history.
“I want to know Christ and the power of his resurrection and the fellowship of sharing in his sufferings, becoming like him in his death.” [Philippians 3:10]
B. Our response to the message is “repentance.” [Repent is to change the mind and the behavior.]
1. There are different reactions to guilt triggers.
a. Psychology will try to teach us to change our beliefs so our interpretation of consequences of our actions will change. But this does not produce positive productive life change, it only masks the cause of the problem.
b. Addiction is a form of self-medication we can use to dull the pain.
c. Sin does have its pleasure for a short time [see Hebrews 11:25], so sin is a form of distraction.
d. Call it what you want, there are only two types of reactions/responses to the guilt of sin.
“Godly sorrow brings repentance that leads to salvation and leaves no regret, but worldly sorrow brings death.” [2 Corinthians 7:10]
2. Repentance is necessary.
a. Peter expressed the heart of God this way: “The Lord is not slow in keeping his promise, as some understand slowness. He is patient with you, not wanting anyone to perish, but everyone to come to repentance.” [2 Peter 3:9]
b. Paul asks: “Or do you show contempt for the riches of his kindness, tolerance and patience, not realizing that God's kindness leads you toward repentance?” [Romans 2:4]
c. Trouble is, human nature fights against the need to admit we are wrong (change the mind) and take serious corrective action (change the behavior).
(Scripture is the starting point, the message about Jesus and our response in repentance is the starting block but staying on track is our responsibility.)
III. Our responsibility is to stay on track.
A. Notice Jesus said: “You are witnesses of these things.” [v 46]
1. You means you, not someone else’s responsibility.
a. Before William Carey’s time it was believed this was just for the original Apostles. Their obstacles:
1.) “Theological rigidity” in a perverted form of the doctrine of “predestination.”
2.) “Sanctified Self-interest” where the church’s responsibility was to “nurture the seeds of faith planted in baptism.”
(Source: Eerdmans’ Handbook to the History of Christianity, p. 549)
b. William Carey preached a sermon in 1792 where he stated, “expect great things from God, attempt great things for God.”
1.) It was not long after that sermon that Carey headed to India as one of the first pioneer Protestant missionaries to “non-elect” (non-Western) world.
2.) The gravity of Christianity has shifted from Western and English speaking nations to the rest of the world. Christianity has become a world religion. (The head of the World Fellowship of the Free Methodist church is from the Philippines.)
2. What does a witness do?
a. A witness tells the truth from their perspective and experience.
b. In our case, we tell truth handed to us through Scripture and we tell how we have experienced the life changing power of faith in Jesus and our response in repentance.
B. Jesus promised us help.
1. God never tells us to do something we cannot do... So if He expects us do something, it is more than possible.
2. When God tells us to do something supernatural... such as witness... He gives us the resources to do it. (Pocket Testament League presentation. See www.pocketpower.org)
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