Evangelism vs Social Gospel

 May 9, 2022 (Monday)

Did you know evangelism comes in various flavors? We tend to look at "evangelism" in the sense of a structured sales pitch or fiery presentations of the gospel. Churches tend to train people in these structured approaches. However, there are other ways to affect people. In the book "Contagious Christian" one of them is modeled by Tabitha in Acts 9. Let’s look at the story.

This story begins with a death: Tabitha’s. "In Joppa there was a disciple named Tabitha (in Greek her name is Dorcas). Her life overflowed with good works and compassionate acts on behalf of those in need." [Acts 9:36 ESV] In the Greek, "Dorcas" means "gazelle." If people acquired names based on (or chosen) on personality and skill, then Dorcas would be someone who is slender, quick-minded, and graceful.

The verse indicates her qualities of "good works and compassionate acts on behalf of those in need." Those of us from the "evangelical" community tend to be nervous about losing focus if we put energy into good works and compassionate acts. My suspicion is that we are terrified of developing theological side-tracks. At the very least, we believe they will divert our religious fervor, life, and direction.

Yet, she did affect and influence people, presumably to follow Jesus. "All the widows stood beside him, crying as they showed the tunics and other clothing Dorcas made when she was alive." [Acts 9:39b] She cared for widows in a practical way that made a difference. I’m sure she did not hesitate to point people to Jesus with her "good works and compassionate acts."

Why is this important? James 1:27 tells us, "Pure and genuine religion in the sight of God the Father means caring for orphans and widows in their distress and refusing to let the world corrupt you." [NLT] Notice this verse has two parts. First, care for orphans and widows. Second, refuse to let the world corrupt you.

It's not an "either or," but rather a "both and." One does not exclude the other. God expects us to do what we can to help those who can not help themselves. This is contrary to evolution’s "survival of the fittest." The second part reminds us that holiness is required. Unfortunately, we have designed our theological understanding around polar opposites. (I realize I’m riding the hobby horse of Greek philosophy, possibly poisoning our faith.)

Of course, when asked what the greatest commandment was, Jesus stated, "And the second is like it: You must love your neighbor as you love yourself." [Matthew 22:36 ESV] Loving God and loving others are set on a pedestal by Jesus as important. One cannot exist without the other! What God has decided, we can not legitimately divide.