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Showing posts with label cross. Show all posts
Showing posts with label cross. Show all posts

Thursday, April 23, 2020

Detox for the soul #4


April 23, 2020

Today is Thursday. That’s the day after Wednesday and the day before Friday, if anyone is still tracking time.

We know the toxin and can set our guard. John summarized it, “For the world offers only a craving for physical pleasure, a craving for everything we see, and pride in our achievements and possessions. These are not from the Father, but are from this world.” [1 John 2:16 NLT] But how to we detox from all the guilt, judgement, and condemnation we have earned? I am so glad you asked!!!

Let’s start with a promise. The verse has been called the “proto-evangelical.” God promised, “And I will cause hostility between you and the woman, and between your offspring and her offspring. He will strike your head, and you will strike his heel.” [Genesis 3:15 NLT] Notice the hostility is between the devil and the woman and their respective offspring. There has been only one offspring of a woman, Jesus born of a virgin. When Jesus died on the cross, it seemed as if the snake had struck its blow. When Jesus rose from the dead, He crushed Satan. The devil no longer has power over those he enslaves through sin. There is no more fear of death for those who are in Christ.

Let’s look at a sacrifice. Adam and Eve tried, unsuccessfully, to cover the cause of their shame. In other words, humans can never cover their guilt. “And the Lord God made clothing from animal skins for Adam and his wife.” [Genesis 3:21 NLT] This is the first time they saw death. This sacrifice of one life to cover for another set the legal precedent for the “blood sacrifice.”   The need for a blood sacrifice is stated, “…and without the shedding of blood there is no forgiveness of sins.” [Hebrews 9:22b ESV] BECAUSE the consequence of sin is death (physical and spiritual) then the forgiveness of sin would also be death (the blood of Jesus).

Let’s consider a blessing. Adam and Eve were then driven out of the garden. This is were the story of forgiveness and redemption begins, “So the Lord God banished him from the Garden of Eden…” [Genesis 3:23a NLT, NIV, etc.] It seem strange to think of being banished from paradise as a mercy intended to set our feet on the right path. Yet there is one special detail to note in the next verse, “He drove out the man, and at the east of the garden of Eden he placed the cherubim and a flaming sword that turned every way to guard the way to the tree of life.” [Genesis 3:24 ESV] Death provides a buffer to the unhindered expansion of evil.

The good news is, in Christ, this tree is not permanently lost to humanity. We are invited to have access, “Anyone with ears to hear must listen to the Spirit and understand what he is saying to the churches. To everyone who is victorious I will give fruit from the tree of life in the paradise of God.” [Revelation 2:7 NLT] The need for such a tree (or trees, see Revelation 22:2) indicates the believer’s life, health, and healing comes from the continual provision of God. This is foreshadowed by the grace given to us on another tree where Jesus died. This grace is continual nourishment to the soul.

Saturday, October 03, 2015

2 Corinthians 5 This Confidence



2 Corinthians 5
This Confidence

1.            Confident in faith 6 – 10

 So we are always confident, because we know that while we are living in the body, we are away from our home with the Lord. We live by faith and not by sight. We are confident, and we would prefer to leave the body and to be at home with the Lord. So our goal is to be acceptable to him, whether we are at home or away from home. 10 We all must appear before Christ in court so that each person can be paid back for the things that were done while in the body, whether they were good or bad. [CEB]

                a.            Faith not sight.

                                1.)           True vs apparently true.
                                2.)           PROBLEM is “interpretation” of what we see/experience.
                                                a.)           Based on personal feelings, likes, etc…
                                                b.)          Effected by the “Fall” (sin, sinful nature)
                                                c.)           We are “bent” people…. Cooked sticks.

                b.            What world do we really belong too?
                                1.)           The Christian lives in this world but does not belong to it.
                                2.)           So… we should NOT be owned by the things off the world.
                                3.)           We live as citizens of another country.

*** This confidence causes us to live in a way that is controlled by Christ’s love. ***

2.            Controlled by love 13 – 15

 If we are crazy, it’s for God’s sake. If we are rational, it’s for your sake. 14 The love of Christ controls us, because we have concluded this: one died for the sake of all; therefore, all died. 15 He died for the sake of all so that those who are alive should live not for themselves but for the one who died for them and was raised.

                a.            Christ’s love toward us, on the cross.

                                1.)           Greater love
John 15:34, “Greater love has no one than this, that someone lay down his life for his friends.”
                                2.)           God’s love
John 3:16, “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life.”
                                3.)           God’s love expressed through us
1 John 3:16 – 18, “By this we know love, that he laid down his life for us, and we ought to lay down our lives for the brothers. 17 But if anyone has the world's goods and sees his brother in need, yet closes his heart against him, how does God's love abide in him? 18 Little children, let us not love in word or talk but in deed and in truth.”

                b.            This conclusion means that we live for Jesus, not ourselves or the world.

2 Corinthians 5:15, “and he died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised.”

*** This confidence comes from the fact that we are a new creation.  Not belonging to this world. ***
   
3.            Created new in Christ 17, 21

17 So then, if anyone is in Christ, that person is part of the new creation. The old things have gone away, and look, new things have arrived!

21 God caused the one who didn’t know sin to be sin for our sake so that through him we could become the righteousness of God.

                a.            Salvation is an act of creation.

                                1.)           [v 15] “The old has passed away; behold, the new has come.”
                                                a.)           “Passed away” is an image of something that is left behind,                                                                     neglected.
1 Corinthians 11:13, “When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways.”
                                                b.)          The idea is this happens naturally, almost without notice.
                                2.)           The idea of “new” is something we have NOW!
                                                a.)           It is an expression of what and how we were created to be.
                                                b.)          It is an expression of eternity.

                b.            This happens because of an exchange:

[v 21] “For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.”
                                1.)           God made Jesus “to be sin” BECAUSE we are not righteous.
                                                a.)           Nothing righteous about us.
                                                b.)          We do NOT even know what righteousness is in reality.
                                2.)           God gives us the POSSIBILITY (“might”) of becoming “the                                                                  righteousness of God”
                                                a.)           This exchange must be transacted… like a check.
                                                b.)          Do we actually take accept this transaction or leave it                                                                             dormant?
                                3.)           Here’s the deal:
                                                a.            It is “imputed” to us. (“to attribute or ascribe” dictionary.com)
                                                b.            But it must be “implanted” in us. (“to put or fix firmly”                                                                          dictionary)
                                                c.            Just because something has been given to us, does NOT                                                                          necessarily mean it makes a difference or is used.
  
*** This confidence gives us direction of our lives. ***

4.            Commissioned to call 18 – 20

 All of these new things are from God, who reconciled us to himself through Christ and who gave us the ministry of reconciliation. 19 In other words, God was reconciling the world to himself through Christ, by not counting people’s sins against them. He has trusted us with this message of reconciliation.
20 So we are ambassadors who represent Christ. God is negotiating with you through us. We beg you as Christ’s representatives, “Be reconciled to God!”

                a.            BECAUSE we were reconciled we are given the ministry of reconciliation.

                                1.)           You can’t talk about what you do not know.
                                2.)           You can’t talk about someone you do not know.
                                3.)           We who know God and know this reconciliation CAN talk.

                b.            This commission is a royal appointment to represent Christ. (lit. “sent with authority)

                                1.)           “Negotiate” (KJV “beseech”) – discussion for the purposes of achieving                                                 a settlement.

(ill.) “Did the judge ever beseech a condemned criminal to accept of pardon? Does the creditor ever beseech a ruined debtor to receive an acquittance in full?” [Wesley]

                                                a.)           What God is doing through us is giving the reason(s) and                                                                         terms for the settlement (reconciliation).
                                                b.)          Why would God trust us? Trust you?
                                2.)           “Beg” (KJV “pray”)
                                                a.)           Literally “beg”… gives the feeling of desperation.
                                                b.)          Why would we beg others to be reconciled to God?

Conclusion:
                1.            If we are confident in our faith, do we live like it? (Or does or lives betray a lack                                  of faith?)
                2.            If we are controlled by the love of Christ, does it compel us to behave differently
                               toward others?
                3.            If we are part of a new creation, have we left the old behind?
                4.            If we are sent with authority, to speak and act on God’s behalf, what difference are
                               we making in the world?

Monday, April 25, 2011

Remembering Jesus: What Happened?

John 20:24 – 27

Remembering Jesus: What Happened?

It has become fashionable to follow and create theories denying the death and resurrection of Jesus. So what really happened? We are going to follow the testimony of the witnesses. One of them, John was an eye witness to the events. Mark, a teenager at the time, recalls what he and Peter knew of the events. Matthew, tells us what he knows. Luke was the investigator who questioned witnesses and examined the medical evidence, C. S. I. like.

1. On Tuesday night, Judas betrayed Jesus with a kiss.

Mark, who barely escaped that night testifies, “Now the betrayer had arranged a signal with them: The one I kiss is the man; arrest him and lead him away under guard.” [Mark 14:44]

The thing about Judas was that he was a close follower of Jesus. In fact, he was numbered as one of the special group known as “disciples” and later to become the authoritative “Apostles.” Why did he do it? Nobody knows. John tells us he was a thief [John 12:6], so maybe it was for the 30 pieces of silver. Church mythology has theorized it was to force Jesus to begin a rebellion.

2. On Friday before dawn Jesus is illegally tried twice.

The first trial was before Annas who was the Father-in-law of Caiaphas, the current High Priest. At this trial Caiaphas prophesied, “that it would be good if one man died for the people.” [John 18:14]

The second trial was the formal trial before the Sanhedrin. The Sanhedrin was the ruling body of that time, made up mostly of religious leaders. This trial was held at Caiaphas’ home [Luke 22:54]. MANY false witness were brought against Jesus [Mark 14:55 – 56, Matthew 26:59 – 60] but they were not able to convict Him. In fact, He was convicted on his confession:

Matthew tells us, “But Jesus remained silent. The high priest said to him, "I charge you under oath by the living God: Tell us if you are the Christ, the Son of God." “Yes, it is as you say," Jesus replied. "But I say to all of you: In the future you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven.”

Mark witnessed, “The high priest tore his clothes. "Why do we need any more witnesses?" he asked. "You have heard the blasphemy. What do you think?" They all condemned him as worthy of death.” [Mark 14:63 – 64]

It is here that Jesus is first beaten, “Then some began to spit at him; they blindfolded him, struck him with their fists, and said, "Prophesy!" And the guards took him and beat him.” [Mark 14:65]


Peter is present at this trial, but has his own problems. In fact, Peter ends up denying knowing Jesus, not once, not twice, but three times. It was a sad night for Jesus’ followers. One disciple betrays – leads a mob – to arrest Jesus. Another, one of the leaders, denies knowing Jesus. It sure looks like the enemy is winning the war at this point.

3. Friday, just after dawn.

Jesus is formally condemned by the Sanhedrin [Luke 22:66 – 71]. It appears to be an attempt to put a legal stamp on the events of the night.

Seeing the conviction, it appears that Judas repents. Matthew tells us, “When Judas, who had betrayed him, saw that Jesus was condemned, he was seized with remorse and returned the thirty silver coins to the chief priests and the elders. [4] "I have sinned," he said, "for I have betrayed innocent blood." "What is that to us?" they replied. "That's your responsibility.” [Matthew 27:3 – 4] Now that’s cold. Judas is “seized with remorse” and he admits to having “sinned.” The religious leaders of the day respond with “that’s your responsibility.”

People do not have the power to pardon sin. Judas went to the wrong place, to the wrong people, when he should have gone to the only source of forgiveness... Jesus. That is really hard to do after you’ve betrayed Jesus with a kiss.

After the formal trial, Jesus is then sent to Pilate. [John 18:28 – 38] Pilate is the Roman governor. The Jews were allowed all forms of punishment, except the one the religious leaders wanted this time – death [John 18:31]. Before Pilate, Jesus is accused of “perverting” the country, opposing paying taxes, and claiming to be King [Luke 23:2]. Pilate finds Jesus innocent [Luke 23:4, John 18:34].

Pilate sends Jesus to King Herod Antipas [Luke 23:6 – 12] because Jesus is from Galilee. Luke, the historian, notes that day, two bitter enemies became friends [Luke23:12]. Sadly enemies join in a common cause, against Jesus.

Jesus, failing to provide entertainment for King Herod, is shuffled back to Pilate and sentenced to death [John 19:14]. Apparently this was not done without considerable stress on Pilate. For instance Matthew relates this detail, “While Pilate was sitting on the judge's seat, his wife sent him this message: "Don't have anything to do with that innocent man, for I have suffered a great deal today in a dream because of him.” [Matthew 27:19].

In what may have been a cruel piece of amusement or an attempt to free Jesus, Pilate puts the crowd to a vote. Mark gives us this detail, “Now it was the custom at the Feast to release a prisoner whom the people requested. A man called Barabbas was in prison with the insurrectionists who had committed murder in the uprising. The crowd came up and asked Pilate to do for them what he usually did.” [Mark 15:6 – 8]. Here is an “insurrectionist” and “murder” who is placed next to Jesus. To put this in modern context, Barabbas is a terrorist who has viciously murdered innocent people. He’s not a soldier, he’s not a freedom fighter, he is a simple terrorist.


Before the vote, Jesus is “flogged.” John, who was there said it went down this way, “With this he went out again to the Jews and said, "I find no basis for a charge against him. [39] But it is your custom for me to release to you one prisoner at the time of the Passover. Do you want me to release `the king of the Jews'?" They shouted back, "No, not him! Give us Barabbas!" Now Barabbas had taken part in a rebellion. Then Pilate took Jesus and had him flogged.” [John 18:38b – 19:1] After the flogging, Pilate has another vote: Once more Pilate came out and said to the Jews, “Look, I am bringing him out to you to let you know that I find no basis for a charge against him." [5] When Jesus came out wearing the crown of thorns and the purple robe, Pilate said to them, "Here is the man!” [John 19:4 – 5]

Flogging is very brutal. Typically the victim was whipped 39 times with a whip that included stones and sharp objects. The idea was for the stones to bruise and tenderize the skin and cause bleeding. The sharp objects were there to tear away the flesh. A crown of thorns was put on Jesus head [John 19:2] and a purple robe was added for the mocking effect of royalty [John 19:2].

John observes that Pilate is struggling with his role in the matter. “From then on, Pilate tried to set Jesus free, but the Jews kept shouting, "If you let this man go, you are no friend of Caesar. Anyone who claims to be a king opposes Caesar." When Pilate heard this, he brought Jesus out and sat down on the judge's seat at a place known as the Stone Pavement (which in Aramaic is Gabbatha)” [John 19:12 – 13]

After the sentence of death Jesus is handed over to the soldiers who administer the third beating of the day. The crown was then crushed down with a staff [Matthew 27:30] and the purple robe is ripped off Jesus’ raw back [Matthew 27:31].

4. Friday, from 9:00 a.m. to noon.

Jesus is lead away to be crucified. This becomes a circus of sorts. The soldiers “cast lots” to see who got Jesus clothes [Mark 15:24 – 32]. Pilate put an inscription on the cross that was in Hebrew, Latin, and Greek. The inscription? “King of the Jews.” [John 19:19 – 20]. Jesus is mocked by the crowd [Mark 15:29], mocked by the religious leaders [Mark 15:31], mocked by the soldiers [Luke 23:36].

An interesting turn of events hints at the victory the cross would bring. In Matthew [27:44] we are told the two thieves, being crucified with Jesus, railed on Jesus. However, Luke discovered that one of the thieves had a change of heart. Luke writes, “But the other criminal rebuked him. "Don't you fear God," he said, "since you are under the same sentence? [41] We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong." Then he said, "Jesus, remember me when you come into your kingdom." Jesus answered him, "I tell you the truth, today you will be with me in paradise.” [Luke 23:40 – 43]

This criminal recognizes who Jesus is, asks for salvation, and gets it.

Jesus’ mom was at the cross when Jesus died. Also there was, Cleopas’ wife, Mary Magdalene, and John. [John 19:25 – 27]


5. Friday, from noon to 3:00 p.m.

Lots of things happened at this time. Maybe the most ominous was the darkness. [Mark 15:33, Matthew 27:45, Luke 23:44]. This was an unnatural event that has been explained various ways. Certainly, this could not have been part of any human plan.

Mark tells it this way: “At the sixth hour darkness came over the whole land until the ninth hour. [34] And at the ninth hour Jesus cried out in a loud voice, "Eloi, Eloi, lama sabachthani?"‑‑which means, "My God, my God, why have you forsaken me?” [Mark 15:33 – 34]

A thousand years before this event, David, the ancient King of Israel wrote Psalm 22. Psalm 22 described the details of a Roman crucifixion long before there was a Roman empire.

Listen to these remarkable details:

* PS 22:2 O my God, I cry out by day, but you do not answer, BY NIGHT, and am not silent.

* PS 22:6 But I am a worm and not a man, SCORNED by men and DESPISED by the people.

* PS 22:7 – 8 All who see me mock me; they hurl insults, shaking their heads: He trusts in the LORD; let the LORD rescue him. Let him deliver him, since he delights in him."

* PS 22:14 I am poured out like water, and all my bones are out of joint. My heart has turned to wax; it has melted away within me. [Out of join is consistent with the jolt from dropping the cross into the ground. Heart has turned to wax, would have defined the burning sensation in the chest area as the victim struggled to breath.]

* PS 22:15 My strength is dried up like a potsherd, and my tongue sticks to the roof of my mouth; you lay me in the dust of death. [The intense thirst.]

* PS 22:16 Dogs have surrounded me; a band of evil men has encircled me, they have pierced my hands and my feet. [“Dogs” would have been the common mispronunciation of the word for “Gentile” and refers to the Roman soldiers. The piercing of the hands and feet the nails that were used in the crucifixion.]

* PS 22:17 I can count all my bones; people stare and gloat over me. [The humiliating exposure of hanging on the cross.]

* PS 22:18 They divide my garments among them and cast lots for my clothing.

* PS 22:30 Posterity will serve him; future generations will be told about the Lord. [We see the hope found in our Easter celebration.]


John then describes the last moments on the cross with these words, “Later, knowing that all was now completed, and so that the Scripture would be fulfilled, Jesus said, "I am thirsty." [29] A jar of wine vinegar was there, so they soaked a sponge in it, put the sponge on a stalk of the hyssop plant, and lifted it to Jesus' lips. [30] When he had received the drink, Jesus said, "It is finished." With that, he bowed his head and gave up his spirit.” [John 19:28 – 30]

Notice that Jesus laid His life down, it was not taken or stolen. For the mere mortal it would have been the end. But this is Jesus, the Christ, the King of Glory, the son of God. There is more to the story. Much, much more.

6. In Jerusalem at the time of His death.

Matthew describes the scene this way: “At that moment the curtain of the temple was torn in two from top to bottom. The earth shook and the rocks split. [52] The tombs broke open and the bodies of many holy people who had died were raised to life. [53] They came out of the tombs, and after Jesus' resurrection they went into the holy city and appeared to many people.” [Matthew 27:51 – 53]

The veil in the temple is torn from TOP to BOTTOM. The veil had been on thing separating God’s Holy of Holies from the rest of humanity. It was a symbol of the separation between God and Man due to sin. Since it was torn from top to bottom, we can only understand this as God the Father tore it open Himself... it was not the effect of the earthquake. The mass resurrection was also another supernatural event.

These events are beyond what any conspiracy theory can begin to explain away.

7. Friday afternoon before 6:00 p.m.

The body had to be disposed of quickly. John described what happened this way, “Now it was the day of Preparation, and the next day was to be a special Sabbath. Because the Jews did not want the bodies left on the crosses during the Sabbath, they asked Pilate to have the legs broken and the bodies taken down. [32] The soldiers therefore came and broke the legs of the first man who had been crucified with Jesus, and then those of the other. [33] But when they came to Jesus and found that he was already dead, they did not break his legs. [34] Instead, one of the soldiers pierced Jesus' side with a spear, bringing a sudden flow of blood and water. [35] The man who saw it has given testimony, and his testimony is true. He knows that he tells the truth, and he testifies so that you also may believe. [36] These things happened so that the scripture would be fulfilled: "Not one of his bones will be broken," [37] and, as another scripture says, "They will look on the one they have pierced.” [John 19:31 – 37]

Remember this was a professional Roman soldier, not an idiot. The Romans were as efficient at their work as any US Marine. They were the best. The knew death when they saw death. This soldier sees that Jesus is dead and makes sure that Jesus is dead. The flow of water and blood would have been consistent with the fluid build up in the lungs of a person who had been crucified.


Joseph of Armathea is given the body to be buried.

8. Friday after 6:00 p.m. before sunset.

Jesus is buried. He is placed in a tomb that is sealed with a sizable stone. The stones were custom cut and put into groove then rolled down-hill in the grove. Each of these stone weighed around 1 ton. They could be moved only with considerable effort.

It is sad that people could think that a man who had lost the kind of blood Jesus would have in his beatings and crucifixion, not had any water for this long, had spike size nails run through his hands and feet, and had a spear puncture a lung and major artery (if not heart) could recover enough to escape the tomb by rolling away a 1 ton stone and beating 4 Roman soldiers. It’s not going to happen.

The women begin a watch of the tomb. [Matthew 27:61] Around sunset they returned to prepare spices and ointments. [Luke 23:56]

9. Saturday morning.

The religious leaders when to Pilate and demanded a guard. [Matthew 27:62 – 66] You see they remembered Jesus saying He would rise from the dead. Oddly enough, the disciples seemed to have forgotten. So they sealed the stone with a Roman seal and set a guard. Again these were the finest soldiers in the world who would have forfeited their lives if their charge escaped. They would not have sealed an empty tomb, nor would they have moved the body. If they did, then they would have produced it when rumors of the resurrection began to fly.

10. Sunday before sunrise.

Matthew gives us these details: “There was a violent earthquake, for an angel of the Lord came down from heaven and, going to the tomb, rolled back the stone and sat on it. [3] His appearance was like lightning, and his clothes were white as snow. [4] The guards were so afraid of him that they shook and became like dead men.” [Matthew 28:2 – 4]

By the time the women are able to return to the tomb, the stone is rolled away so that everyone could see that it is empty!

Jesus has died Friday, probably around 3:00 p.m. and was buried before sunset. He laid, dead, in the tomb all of Saturday and about 10 hours of Sunday. That makes 3 days, and counting the supernatural night of Friday, 3 nights.

11. Sunday just after sunrise.


The women didn’t find the body. Instead they found a stone that had been rolled away, an empty tomb, and an angel announcing Jesus’ resurrection. Matthew tells this part of the story like this: “The angel said to the women, "Do not be afraid, for I know that you are looking for Jesus, who was crucified. He is not here; he has risen, just as he said. Come and see the place where he lay. Then go quickly and tell his disciples: `He has risen from the dead and is going ahead of you into Galilee. There you will see him.' Now I have told you." So the women hurried away from the tomb, afraid yet filled with joy, and ran to tell his disciples. Suddenly Jesus met them. "Greetings," he said. They came to him, clasped his feet and worshiped him.” [Matthew 28:5 – 9]

Jesus made 5 appearances that day. To Mary Madgalene [John 20:11 – 18, Mark 16:9 – 11], to the women [Matthew 28:9 – 10], to the two on the road to Emmaus [Mark 16:12 – 13, Luke 24:13 – 32], to Peter [Luke 24:34], then to the 10 other disciples [Mark 16:14, Luke 24:36 – 43, John 20:19 — 25]. In the next 40 days, Jesus would make 5 more appearances and be seen by more than 500 people.

12. Finally we get to Thomas.

How many of us have said, “Unless I see the nail marks in his hands and put my finger where the nails were, and put my hand into his side, I will not believe it.” [John 20:25b]?

Ok, we haven’t said it out loud. But do you really believe?

* Is it believing when you don’t say something to someone who needs to hear about the life changing encounter with a living Jesus Christ?

* Is it believing when you knowingly and deliberately do something you know is wrong or avoid doing something you know is right?

* Is it believing when you find other things to do than come to the place God has chosen to meet His people at the appointed time?

* Is it believing when you don’t experience the life changing resurrection of Jesus Christ for yourself?

Today is the day for you to end your doubt and declare, along with Thomas: “My Lord and my God!” Will you do so now?