January 12, 2022 (Wednesday)
There are people who do things naturally. Then there are the
rest of us who need to learn. I think prayer is that way. There is a natural
form of prayer as we talk to God. Yet there is a learned/taught form. Let me
take you back to Jesus’ prayer life. “Jesus was praying in a certain place. When he finished, one
of his disciples said, “Lord, teach us to pray, just as John taught his
disciples.” [Luke 11:1 CEB]
The disciple must have watched Jesus pray. The request is
for Jesus to teach “us” to pray. Whatever Jesus was doing, the disciple thought
would benefit “us,” not just themselves. Maybe, the unnamed disciple knew of
John the Baptist who taught his disciples on prayer and thought Jesus should
too. While, I believe prayer is an instinctive thing available to all, there is
something we can be taught.
Before I jump into Luke’s account, please note it is shorter
than Matthew’s account.
“Jesus told them, “When you pray, say: ‘Father, uphold the
holiness of your name. Bring in your kingdom.” [Luke 11:2 CEB] There is much debate over praying the
exact words or using them as a pattern. The easy answer is both. Generations of
Christians have found comfort in repeating the words. Educators tell us that “rote
memory” is the base form of learning. Considering the differences between the
prayer in Matthew and Luke, I suspect Jesus wants us to move beyond babbling
rote repetition into dynamic relational prayer.
Jesus begins by acknowledging “Father.” This is a family
word based on relationship. This kind of pray is only available (or desirable)
to God’s children. Unfortunately the concept of “father” has been brutalized in
American culture. Men are taught to behave badly, selfishly, or neutered of God
ordained masculinity. Our sin culture makes it difficult to identify a healthy
image of father, essentially alienating us from God the Father.
Holiness is optional in the theology and practice of many
Christians. Our understanding of it leans towards legalism. Legalism means we
follow a formula. The tendency is to exchange formula for relationship. The biblical
core idea of holiness is to be “set apart” or “undefiled.” It has nothing to do
with earning our salvation. Instead it is a reflection of the character of God
expressed in the lives of His children.
It doesn’t make sense to me, if we have escaped something
terrible, to want to go back to it. Like Israel in the desert wanting to return
to the slavery of Egypt because in Egypt they had vegetables. A spirit that
leans toward discontent will do this to us. If we have escaped the bitter
slavery of sin, why return? Probably for the same reason the lung cancer
patient continues to smoke.
How much do we pray for God’s kingdom? Break it down: “democracy”
(the rule of the people) is the mantra American politics preaches and imposes
on the world. Any other form of government is considered “evil.” We erroneously
think if every nation is democratic then national self-interest will be
minimized and countries will cooperate and settle into a blissful utopia. After
all, we reason, the people have earned the right to govern themselves. Trouble is,
human nature is corrupt and selfish to the core.
Christianity is not a democracy. It’s a monarchy, with one
undisputed King. We do not get to decide what is “right” and what is “wrong.” It
seems regressive to pray for the world to come under the authority of the King
of kings. Just in the first line of “the Lord’s prayer,” we have completely
unraveled and rejected our culture of broken relationship, bad behavior, and bedraggled
politics.
Still want to learn how to pray?
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