December 13, 2020 (Sunday)
Day 15 of 26, Advent 2020 (third Sunday of Advent)
During Advent, one of the things to consider is why Jesus
came to earth in the first place. To say Jesus came to provide for our
salvation is accurate. But wait, there is more!
I don’t know if you know this, but the world is really
messed up. The battle started in a garden, continues in the garbage heap, but
someday will end in glory. Did you know our hope is not just in the future? Sometimes
we get the impression, from faulty theology, that we are helpless in the garbage
heap.
Isaiah described what Jesus would do, and by extension what
our mission should be. Let’s dig in. Isaiah starts with, “The Lord God’s spirit
is upon me, because the Lord has anointed me.” [Isaiah 61:1a CEB] In the Old
Testament, anointing was done by pouring oil on a person. The oil symbolized
the Holy Spirit. Being anointed also meant one was appointed, approved, and
accredited for a purpose.
So what did Jesus do, that helps us now? I am so glad you
asked. Let’s continue: “He has sent me to bring good news to the poor, to bind
up the brokenhearted, to proclaim release for captives, and liberation for
prisoners, to proclaim the year of the Lord’s favor and a day of vindication
for our God, to comfort all who mourn, to provide for Zion’s mourners, to give
them a crown in place of ashes, oil of joy in place of mourning, a mantle of
praise in place of discouragement." [Isaiah 61:1b 3a CEB]
1. Good news to the poor. When Jesus preached His best known
sermon, He started with, “Blessed are the poor in spirit, for theirs is the
kingdom of heaven.” [Mathew 5:3 ESV] Those who have little to nothing have the
promise of inheriting (owning) the kingdom. But Jesus is not talking about mere
worldly poverty. I think Jesus is speaking about spiritual need. Later He
states, “On hearing this, Jesus said, "It is not the healthy who need a
doctor, but the sick.” [Matthew 9:12 NIV] Realizing and admitting our spiritual
poverty is the first step on a long spiritual journey.
2. Bind up the brokenhearted. It makes sense once we
discover the reality of our deep spiritual poverty, we are truly broken
hearted. There is also a sense that when we are brokenhearted in this world,
Jesus is there for us.
3. Proclaim release for captives and liberation for
prisoners. Wesley observed, “Long my imprisoned spirit lay, Fast bound in sin
and nature's night; Thine eye diffused a quick'ning ray, I woke, the dungeon
flamed with light; My chains fell off, my heart was free; I rose, went forth
and followed Thee.” The note attached to this hymn is “sing joyfully.”
4. Proclaim the year of the Lord’s favor. Every 50th
year, God declared all debts canceled, all property returned to ancestral
owners, and all slaves freed. Kind of like the “reset” button. In every
generation everyone had the chance to start again on even footing. Eventually
there will be a final Jubilee at the end of this age for those in Jesus.
5. Comfort all who mourn. Jesus had an adversarial
relationship with death. There were times Jesus stood up to death as an enemy.
In Luke 7 there is the story of the widow of Nain. During the funeral, Jesus interrupted
the procession and flipped the script from mourning to joy when He raised the
boy back to life. Jair’s daughter didn’t stay dead. Lazarus was called out of
the grave. Jesus Himself rose from the dead. Paul understood Jesus’
resurrection as a promise for our own (see 1 Corinthians 15:20). Paul even
called death the “last enemy to be destroyed” (see 1 Corinthians 15:26).
6. A new reality. The promise is a crown in place of ashes,
oil of joy in place of mourning, and a mantle of praise in place of
discouragement. Death (ashes), mourning, and discouragement are our “new normal”
in this covid infested world. Only Jesus can give a crown, joy, and praise in
seeming hopeless days.
While some want to celebrate the triumph of science to create
a covid beating vaccine; hope in a vaccine only distracts us of the real fatal
illness plaguing humanity. The Bible calls this deadly plague “sin,” and Jesus
blood is the only cure. But this remedy is good only for those who receive it
and become children of God (see John 1:12).
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