October 9, 2020 (Friday)
I am going to encourage you to continue to study Abraham
from the perspective of the New Testament. I want to move on to the life of
Isaac.
Isaac’s life is recorded in less detail, most likely because
there was less drama. Still the record begins on an ominous note. “When a famine
gripped the land, a different one from the first famine that occurred in
Abraham’s time, Isaac set out toward Gerar and toward King Abimelech of the
Philistines.” [Genesis 26:1 CEB]
If you recall Abraham’s life this was one of the two places he stumbled due to
fear.
God specifically warns Isaac to NOT go to Egypt (see Genesis
26:2). It is at this point the LORD establishes the covenant with Abraham in
Isaac’s life. God tells Isaac, “I will give you as many descendants as the stars in the
sky, and I will give your descendants all of these lands. All of the nations of
the earth will be blessed because of your descendants.” [Genesis 26:4 CEB]
The key to the Abrahamic covenant (promise) is not just for
his descendants. God’s design for the children of Abraham was the earth would
be blessed because (or through) them. This foreshadows the church. The church
does not exist for itself. The church is designed to be a blessing and to bless
“all the nations of the earth.”
Why would God do this? I am so glad you asked. In Genesis 26:5
we read, “I
will do this because Abraham obeyed me and kept my orders, my commandments, my
statutes, and my instructions.” [CEB]
This is directly at odds with a basic tenant of Protestant theology. We like to
say we are saved through grace through faith. We also insist we stand solely on
the merits of Jesus shed blood. Isaac inherits the Abrahamic covenant because
of Abraham.
In some sense this is “grace.” Isaac did nothing to be
counted “righteous.” We do not even know, at this point, if Isaac had any
faith. We assume it from his prayer when he asked the LORD to give his wife
children. But desperate people pray and will seek answers anywhere. The only
act of faith we know of comes from the end of his life, “By faith Isaac also blessed Jacob and Esau
concerning their future.” [Hebrews
11:20 CEB]
Isaac repeats Abraham’s lie. Rebekah, he says is his sister
(see Genesis 26:7). He does this out of fear (see Genesis 26:9). It seems King Abimelek
has learned from his encounter with Abraham. “But some time later, Abimelech, king of the
Philistines, looked out his window and saw Isaac caressing Rebekah.” [Genesis 26:8 NLT] The translations are divided
over using “caressing” or “laughing” because this is euphemism. What the king
witnessed was an act of marital intimacy.
“Abimelech said, “What are you trying to do to us? Before
long, one of the people would have slept with your wife; and you would have
made us guilty.” [Genesis 26:10
CEB] This is the beginning of a souring relationship between Isaac and the
Philistines. Things begin to spiral downward when Isaac planted crops and
reaped a hundredfold (see Genesis 26:12). This lead to envy (see Genesis
26:14). Which then lead to a series of quarreled over water (see Genesis
26:20ff).
What I want you to notice is Isaac is a man of peace. At Abimelek’s
request (see Genesis 26:16) Isaac begins to move away from conflict. We read
Isaac moved in Genesis 26:17 and 22. We also see him abandoning three wells due
to the disputes before he found a place to live in peace. God visits him and
restates the covenant.
Isaac responds with worship. “So Isaac built an altar there and worshipped
in the Lord’s name.” [Genesis
26:25a CEB] Isaac had the luxury to build on the foundation of Abraham’s faith.
He didn’t have to reinvent the wheel. What he needed to do was live with
integrity, be a man of peace, and worship God.
Not a bad pattern for us, eh?
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