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Sunday, September 06, 2020

Abraham's faith journey (Ishmael) #8

September 6, 2020 (Sunday)

 

In Genesis 15 God establishes a covenant with Abram. But sometimes, God’s directions and promises are not clear to us or complete. Genesis 15:4b states, “Your heir will definitely be your very own biological child.” [CEB]

 

Abram understood God intended to make him the father of many nations, to bless the earth, and inherit the land. The trouble is, he and his wife were old. His wife was considered “barren,” unable to have children. So Sarai hatches a plan to make it happen.

 

He suggestion is found in Genesis 16:2, “Sarai said to Abram, “The Lord has kept me from giving birth, so go to my servant. Maybe she will provide me with children.  Abram did just as Sarai said.” [CEB] This makes sense from a human perspective. Sarai reasons the LORD has kept her from having children, which was a disgrace. From a human perspective, if Abram was to have a child, he needed another woman to bear the child.

 

Remember the complicated relationship with Egypt? Hagar was an Egyptian. The plot thickens. Hagar becomes wife number two. She is also considered a slave which figures into Christian theology in Galatians. The story continues, “He slept with Hagar, and she became pregnant. But when she realized that she was pregnant, she no longer respected her mistress.” [Genesis 16:4 CEB]

 

This pregnancy is not a happy event for Abram. He finds himself stuck between women. Eventually he will be torn between two sons. Once the drama starts, it continues like dominoes falling. It continues today. First Abram must deal with Sarai, “Sarai said to Abram, “This harassment is your fault. I allowed you to embrace my servant, but when she realized she was pregnant, I lost her respect. Let the Lord decide who is right, you or me.” [Genesis 16:5 CEB] Having given in to a bad idea, Abram finds himself in the way of Sarai’s fury.

 

Abram decided to “punt” (give the decision to someone else). An unhealthy suggestion leads to an unhealthy situation. Abram complicates what is happening, but not taking responsibility. “So Sarai treated her harshly, and she ran away from Sarai.” [Genesis 6:6b CEB] Can you see the chain of errors? The sad part in this conflict is sometimes they reach a “point of no return,” seemingly.

 

While the humans continue to topple dominoes, Jesus steps in, “The angel of the Lord found her by a spring of water in the wilderness, the spring on the way to Shur.” [Genesis 16:7 ESV] Generally “the angel of the LORD” is a “Christophany” (appearance of Christ). She receives this instruction, “The angel of the Lord said to her, “Return to your mistress and submit to her.” [Genesis 16:9 ESV] Running from a conflict is not always the healthiest thing. In this instance it was not God’s will.

 

Hagar is then given a promise, “The angel added, “I will increase your descendants so much that they will be too numerous to count.” [Genesis 16:10 NIV] This promise is similar to the one Abram was given concerning the number of descendants. The angel then prophesies. Hagar will have a son, who is to be named “Ishmael” (meaning “God hears”). It is also prophesied he (representative of his descendants) would be in conflict with “everyone,” especially his relatives.

 

Hagar names the place “El Roi” (God who sees) and asks, “Have I truly seen the One who sees me?” [Genesis 16:13c NLT] The Hebrew could be translated, “Have I really seen God and survived?” Hagar obeyed. She gives birth to a son. Abram names him Ishmael. At this point Abram was 86 (see Genesis 16:15 – 16).

 

Stay tuned. More on this next time.

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