May 30, 2020 (Saturday)
Happy Birthday! Yup, tomorrow is the church’s birthday.
Okay, maybe not OUR church but THE church. The day is called “Pentecost.” It is
the 7th Sunday after Easter. The day commemorates the Holy Spirit’s
appearance in the community of believers, as promised by Jesus.
“On the day of
Pentecost all the believers were meeting together in one place. Suddenly,
there was a sound from heaven like the roaring of a mighty windstorm, and it
filled the house where they were sitting. Then, what looked
like flames or tongues of fire appeared and settled on each of them. And
everyone present was filled with the Holy Spirit and began speaking in other
languages, as the Holy Spirit gave them this ability.” [Acts 2:1 – 4 NLT]
Pentecost was a Jewish holiday celebrated 50 days after
Passover starting with the celebration of “First fruits.” (What we call “resurrection
Sunday” or “Easter.”) It was called the “Feast of Weeks” and marked the beginning
of the wheat harvest. It was giving thanks for the harvest. Jesus promised that
when He left, the Holy Spirit would be given. “And I will ask the Father, and he will give you another Advocate, who
will never leave you. He is the Holy Spirit, who leads
into all truth. The world cannot receive him, because it isn’t looking for him
and doesn’t recognize him. But you know him, because he lives with you now and
later will be in you.” [John 14:16 – 17 NLT]
Some people think this day marks a transition in how the
Holy Spirit operated. Before Pentecost the Holy Spirit did not live IN people.
Peter claimed the day as a fulfillment of the final days prophesied in Joel, “‘In the last days,’ God says, I will pour
out my Spirit upon all people.” [Acts
2:17 see Joel 2:28 – 29a NLT] The point Peter made is “But everyone who calls on the name of the Lord will be saved.”
[Acts 2:21 NLT]
So, the three important changes that occurred that day: 1.)
The Holy Spirit now lives in people (not just with people). 2.) We entered the “final
days” (on the Biblical prophetic calendar). 3.) Salvation was now available to
EVERYONE. Thus, transitioning from the idea that salvation was available to
only a select chosen few to everyone who would call on the name of the Lord.
In Acts we see the Holy Spirit showing up like this three
times. The 120 on the day of Pentecost (Acts 2:4). Cornelius and his house
(Acts 10:44 – 46). Ephesian believers (Acts 19:6). In each of these cases, the
believers were given the ability to speak in “tongues.” Tongues is an old
English word meaning “languages.” Unfortunately a theology has been built of
these events, suggesting that speaking in tongues is a “sign gift.” In those
three instances it was a sign that different ethnic groups were to be included
in the church, but the Holy Spirt shows up in other places for other reasons.
For instance: The terrified church (Acts 4:31) was filled
and given power to witness. At Stephen’s death (Acts 7:55) he was given a
vision of Jesus in heaven. Paul’s conversion (Acts 9:17) when he was healed of
his blindness. Commissioning of Barnabas and Saul/Paul as missionaries to the
Gentiles (Acts 13:2). No mention of tongues is found in conversion events in
Acts. Check out these verses in Acts: 2:37-42; 8:26-40; 9:1-19; 13:44-52;
16:11-15; 16:25-34; 17:1-10a; 17:10b-15; 17:16-33; 18:1-11; 18:24-28.
I think the function of the Holy Spirit in the believer
(different than those who have yet to believe) is two-fold. First, the Holy
Spirit is the source of power to live out a life of witness to those who
desperately need Jesus. Second, the Holy Spirit is the source of all that is
good in the believer’s life. Or as Paul put it, “But the Holy Spirit produces this kind of fruit
in our lives: love, joy, peace, patience, kindness, goodness, faithfulness, gentleness,
and self-control. There is no law against these things!” [Galatians 5:22 –
23 NLT]
Fruit is generally a product of the excess energy produced
by a fruit tree. Spiritual fruit is the product of the excess energy of the
Holy Spirit working in the believer. In other words, the fruit of the Holy
Spirit is grounded in witnessing and the abundance of holy living.
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